Pakistan Spent Rs. 2B on Moon Sighting in 25 Years

Pakistan has reportedly spent over Rs. 2 billion on moon sighting activities over the past 25 years, raising concerns about the financial burden associated with the process. The expenditure primarily covered the operational costs of the Ruet-e-Hilal Committee, including administrative expenses, travel, accommodation, and allowances for committee members tasked with determining the sighting of the crescent moon for Islamic months. According to reports, a significant portion of the budget was allocated for Eid-ul-Fitr, Eid-ul-Adha, and Muharram moon sighting, as these events hold religious and national significance. The process traditionally involves nationwide coordination, expert consultations, and travel expenses to different regions for physical verification. With advancements in astronomical science and digital technology, critics argue that such expenditures could be reduced by adopting modern scientific methods instead of relying solely on traditional sighting techniques. Countries like Saudi Arabia, UAE, and Turkey use astronomical calculations and satellite data to confirm moon phases accurately. Experts suggest that adopting a scientific approach could help the government save substantial funds while ensuring a more consistent and dispute-free moon sighting process.

They also recommend reallocating these funds towards education, healthcare, and social welfare programs. The debate over moon sightings has often sparked controversies, particularly due to regional variations in crescent visibility and differing announcements between official committees and independent clerics. In recent years, voices within the government and religious scholars have called for a centralized lunar calendar based on astronomical calculations to avoid annual disputes and unnecessary expenditures. Despite the financial concerns, supporters of the traditional system argue that moon sighting remains a deep-rooted religious and cultural practice that fosters unity and consensus among religious scholars and the Muslim community. As discussions on cost-effective alternatives continue, the government may consider policy changes to balance religious traditions with modern technological advancements in the future.